1894 lines
69 KiB
HTML
1894 lines
69 KiB
HTML
<html>
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<head>
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<title>mhpq</title>
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<meta charset="utf-8">
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<style>
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li.blank, .special { list-style-type: none; }
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li.special:before { content: "\2B8A"; font-size: 125%; }
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td { padding: 0px 5px; }
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@font-face {
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@font-face {
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.NotoSansCJK { font-family: "Noto Sans CJK"; }
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.NotoSansCoptic { font-family: "Noto Sans Coptic"; }
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.NotoSansDevanagari { font-family: "Noto Sans Devanagari"; }
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.NotoSansEgyptianHieroglyphs { font-family: "Noto Sans Egyptian Hieroglyphs"; }
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.NotoSansMath { font-family: "Noto Sans Math"; }
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.NotoSansSymbols { font-family: "Noto Sans Symbols"; }
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.NotoSansSymbols2 { font-family: "Noto Sans Symbols 2"; }
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.NotoSansYi { font-family: "Noto Sans Yi"; }
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.NotoSerifTibetan { line-height: 50%; font-family: "Noto Serif Tibetan"; }
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</style>
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</head>
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<body class="NotoSans" style="margin: 40px 20px;">
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<h1 style="border: 0px; text-align: center;">
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<span class="NotoSerifTibetan">
|
||
ཕྱིར་ཟློག་མ
|
||
</span>
|
||
<br/>
|
||
<span class="NotoSansMath">∴</span>
|
||
</h1>
|
||
<h2 style="margin: -25px 0px 0px; border: 0px; text-align: center;">
|
||
<span class="NotoSansSymbols">🝠</span>
|
||
<span class="NotoSansSymbols2">⠀🅯⠀</span>
|
||
<span class="NotoSansGlagolitic">𞀘</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansEgyptianHieroglyphs">𓍚</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansYi">ꇛ</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansCoptic">ⲟ̅ⲩ̅</span>
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||
<span class="NotoSansSymbols2">⠀</span>
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||
<span class="TengwarParmaite">g</span>
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</h2>
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<hr style="width: 78.6%"/>
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<br/>
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<ul style="line-height: 1.2em;">
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||
<h3 style="border: 0px; text-align: center;">
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||
the
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||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSerifTibetan" style="padding: 0.1px 5px; border: 3px double black;">
|
||
ཕྱིར་ཟློག་མ
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
build pathway
|
||
</h3>
|
||
<br/>
|
||
<li class="blank">
|
||
<b>
|
||
<span style="padding: 5px; border: 3px double black;">
|
||
<span class="NotoSerifTibetan">ཕ</span>
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansMath">↓</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span style="padding: 5px; border: 1px solid black;">
|
||
<span class="NotoSerifTibetan">༫</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(2⁒½)
|
||
</span>
|
||
</b>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<i>distillation</i>
|
||
<span class="NotoSansSymbols2" style="font-size: 1px;">⠀</span>
|
||
(<span style="font-size: small;">emphatically distinguishing</span>
|
||
<a href="http://www.dalailama.com/the-dalai-lama" target="_blank">
|
||
His Holiness the 14th Dalai Lama</a>,
|
||
<span class="NotoSerifTibetan">
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||
བསྟན་འཛིན་རྒྱ་མཚོ
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||
</span>
|
||
or Tenzin Gyatso)
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||
<ul>
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||
<blockquote class="NotoSansDevanagari" style="margin: 5px; font-size: small; text-align: center;">
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||
<h4 style="border: 0px; line-height: 0em;">श्रीमद्भागवतम्</h4>
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||
<h5 style="border: 0px; line-height: 0em;">अष्टमः स्कन्धः</h5>
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||
<h6 style="border: 0px; line-height: 0em;">
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||
<a href="http://sa.wikisource.org/wiki/श्रीमद्भागवतपुराणम्/स्कन्धः_८/अध्यायः_७" target="_blank">
|
||
सप्तमोऽध्यायः</a>
|
||
</h6>
|
||
पुंस: कृपयतो भद्रे सर्वात्मा प्रीयते हरि: ।
|
||
प्रीते हरौ भगवति प्रीयेऽहं सचराचर: ।
|
||
तस्मादिदं गरं भुञ्जे प्रजानां स्वस्तिरस्तु मे ॥
|
||
<a href="http://vedabase.io/en/library/sb/8/7/40/" target="_blank">४० ॥</a>
|
||
</blockquote>
|
||
<blockquote style="margin: 5px; font-size: x-small; text-align: center;">
|
||
puṁsaḥ kṛpayato bhadre sarvātmā prīyate hariḥ
|
||
prīte harau bhagavati prīye ’haṁ sacarācaraḥ
|
||
tasmād idaṁ garaṁ bhuñje prajānāṁ svastir astu me
|
||
</blockquote>
|
||
<blockquote style="margin: 5px; font-size: small; text-align: center;">
|
||
"My dear gentle wife Bhavānī,
|
||
when one performs benevolent activities for others,
|
||
the Supreme Personality of Godhead, Hari, is very pleased.
|
||
And when the Lord is pleased, I am also pleased,
|
||
along with all other living creatures.
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||
Therefore, let me drink this poison,
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||
for all the living entities may thus become happy because of me."
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||
<span style="font-size: x-small;">
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||
- A. C. Bhaktivedanta Swami Srila Prabhupada
|
||
</span>
|
||
</blockquote>
|
||
<li>
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||
character:
|
||
<ul>
|
||
<li>
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||
<b><span class="NotoSansSymbols2" style="line-height: 0.9em;">␊</span># 38210</b>
|
||
(<span class="NotoSansMath">→</span>)
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≘</span> <span class="NotoSansSymbols">🝠</span> (1F760)</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≝</span> ALCHEMICAL SYMBOL FOR DISTILL</b>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
compatibility <span class="NotoSansSymbols">⚭</span> integrity:
|
||
<ul style="list-style-type: none;">
|
||
<li>
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||
axillary <span class="NotoSansSymbols">⚬</span>
|
||
</li>
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||
</ul>
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||
</li>
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||
<li>
|
||
term history:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
this found by searching the Alchemical Symbols block for possibilities
|
||
</li>
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||
</ul>
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||
</li>
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||
<li>
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||
sense of procedure:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
This initial process and its procedure began earlier in my life than
|
||
had allowed me much time for the development of philosophical thinking.
|
||
I was introduced to LSD in high school,
|
||
and began my (what for a while I called "spiritual") path from there.
|
||
Decades later I began noticing a pattern of steps,
|
||
which have by now become relatively neatly
|
||
organizable into 9 years for each "drug of choice."
|
||
Eventually, I theistically "back-wondered" what drugs might have
|
||
been used for processing my life from higher selves in dimensions
|
||
where digestion of chemistry is more legal, sane, and safe.
|
||
I decided to go with imagining alchemical
|
||
mercury as feuling the step before LSD,
|
||
and naphthalene (as a sister drug to DXM, maybe?) before that.
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
associated process:
|
||
<ul>
|
||
<li>
|
||
(naphthalene ? inverted w-axis ?)
|
||
</li>
|
||
<li>
|
||
(alchemical mercury ? inverted z-axis ?)
|
||
</li>
|
||
<li>
|
||
(late teens and 20s) - LySergic acid Diethylamide
|
||
<br/>
|
||
This may be in a subclass of psychedelic
|
||
drugs related to but distinct from the
|
||
<a href="http://en.wikipedia.org/wiki/Botanical_identity_of_soma%E2%80%93haoma" target="_blank">
|
||
Vedic soma</a>.
|
||
Also, as the following chemicals seem to be useful to, respectively,
|
||
x-, y-, and z-axes, LSD may be useful to an inverted y-axis relativity.
|
||
</li>
|
||
<li>
|
||
(late 20s and 30s, straggling into the early 40s) - DeXtroMethorphan
|
||
<br/>
|
||
I believe this drug to be the very amṛta (nectar of immortality) itself
|
||
that the Kṣīra Ocean was churned for in the Samudra Manthana ceremony.
|
||
The utility of DXM or amṛta could have significance for the
|
||
psychonaut trying to help the x-axis integrity connectivities
|
||
between and amongst the likes of Nityānanda Prabhu, Jesus,
|
||
Akhenaten, Brahmā with his perpendicular alter-ego Frodo,
|
||
and maybe even Hermes Trismegistus with his various perpendicularities.
|
||
</li>
|
||
<li>
|
||
(in my 40s, this gradually replaced DXM,
|
||
and straggled far into the caffeine novennium) - alcohol
|
||
<br/>
|
||
This drug, which is used by the Catholic Church's Eucharist,
|
||
might also be useful to various connectivities
|
||
between and amongst ecclesiastical persons,
|
||
including y-axis distinctions of the Dalai Lama such as could occur
|
||
from planet to planet or different ages throughout the history of Earth.
|
||
</li>
|
||
<li>
|
||
(late 40s till present, this is what I've mostly tried
|
||
to be using as replacement to the earlier alcohol) - caffeine
|
||
<br/>
|
||
I believe this drug is useful to z-axis connections such as might
|
||
exist between the higher and lower selves of Caroline the librarian.
|
||
These alter-egos may possibly include the likes of Subhadrā and Isis.
|
||
</li>
|
||
<li>
|
||
(the novennium I'm into now is a good novennium for getting started with this,
|
||
and next novennium should see its completion) - magnesium
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
afternote:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
I must be finally starting to sober up
|
||
if I can start to see this for what it is
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<br/>
|
||
<li class="blank">
|
||
<b>
|
||
<span style="padding: 5px; border: 3px double black;">
|
||
<span class="NotoSerifTibetan">ྱ</span>
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansMath">↓</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span style="padding: 5px; border: 1px solid black;">
|
||
<span class="NotoSerifTibetan">༬</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(3⁒½)
|
||
</span>
|
||
</b>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<i>attribution</i>
|
||
<span class="NotoSansSymbols2" style="font-size: 1px;">⠀</span>
|
||
(<span style="font-size: small;">emphatically distinguishing</span>
|
||
Caroline the librarian)
|
||
<ul>
|
||
<br/>
|
||
<li>
|
||
character:
|
||
<ul>
|
||
<li>
|
||
<b><span class="NotoSansSymbols2" style="line-height: 0.9em;">␊</span># 36947</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≘</span> <span class="NotoSansSymbols2">🅯</span> (1F16F)</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≝</span> CIRCLED HUMAN FIGURE</b>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
compatibility <span class="NotoSansSymbols">⚭</span> integrity:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
pedestrial <span class="NotoSansSymbols">⚬</span> umbilical
|
||
(<span class="NotoSansDevanagari">अन्न-रस-मय</span> or anna-rasa-maya)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
term history:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
this found while looking further through
|
||
Unicode for anything to help with Isis-Osiris
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
sense of procedure:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
Eventually, my interests with religion became more
|
||
independently formal than they had been as a child.
|
||
I received shaktipat from
|
||
<a href="http://siddhayoga.org/" target="_blank">Siddha Yoga</a>'s
|
||
Gurumayi just before my 18th birthday,
|
||
and have endeavored with their practices and sense of grace ever since.
|
||
I joined <a href="http://www.iskcon.org/" target="_blank">ISKCON</a>
|
||
semi-formally before my 21st birthday,
|
||
and likewise have appreciated their lifestyle ever since.
|
||
Close to my thirtieth birthday, I became an
|
||
<a href="http://www.amorc.org/" target="_blank">AMORC Rosicrucian</a>,
|
||
and then near to my fortieth birthday,
|
||
I adopted Mark Rein•Hagen's World of Darkness as the
|
||
focus of this pattern of semi-religious interest.
|
||
Later in life I've developed a more definitive
|
||
sense of the distinction of church from state,
|
||
where my thinking is now that AMORC and ISKCON were respectively
|
||
both amalgamations of political authoritarianism with religiosity,
|
||
and where Siddha Yoga likewise further
|
||
incorporates actual yoga into its mix,
|
||
aspects of yoga being comparably merely
|
||
included and endorsed by AMORC and ISKCON.
|
||
The scheduling for the steps in this
|
||
process seems to be 18 years per step,
|
||
with AMORC and World of Darkness being 9-year half steps,
|
||
following which <a href="http://www.ifla.org/" target="_blank">IFLA</a>
|
||
and <a href="http://icom.museum/en/" target="_blank">ICOM</a>
|
||
form half steps in connection with
|
||
<a href="http://theblueshield.org/" target="_blank">
|
||
Blue Shield International</a>.
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
associated process:
|
||
<ul>
|
||
<li>
|
||
<span class="NotoSansSymbols2">🅮</span> (public domain)
|
||
or <span class="NotoSansSymbols2">🄍</span> CC0
|
||
</li>
|
||
<li>
|
||
<span class="NotoSansSymbols2">🅯</span> CC BY (Attribution)
|
||
<br/>
|
||
This reasonably corresponds with the
|
||
Siddha Yoga <span class="NotoSansMath">↔</span> ISKCON overlap,
|
||
what we might call that aspect of glorified and
|
||
sanctified rule-abidance that answers to the human guru.
|
||
</li>
|
||
<li>
|
||
<span class="NotoSansSymbols2">🅯🄎</span>
|
||
CC BY-SA (Attribution-ShareAlike) /
|
||
<span class="NotoSansSymbols">🄯</span> (copyleft);
|
||
<span class="NotoSansSymbols2">🅯🄏</span>
|
||
CC BY-NC (Attribution-NonCommercial);
|
||
<span class="NotoSansSymbols2">🅯</span><span class="NotoSansMath">⊜</span>
|
||
CC BY-ND (Attribution-NoDerivatives)
|
||
<br/>
|
||
This step in the attribution process likely then corresponds to the
|
||
ISKCON <span class="NotoSansMath">↔</span> AMORC Rosicrucianism overlap,
|
||
when the devotee or mystic advances in responsibility for their own
|
||
thinking about the sanctified and justified principles of self-realization.
|
||
Respect for the human guru is maintained, even improved,
|
||
and the practitioner of religion may give specialized
|
||
consideration to what could easily be compared to
|
||
the license enablements that Creative Commons calls
|
||
1) sharing alike, 2) noncommercial use only, or 3) no derivation.
|
||
</li>
|
||
<li>
|
||
<span class="NotoSansSymbols2">🅯🄏🄎</span>
|
||
CC BY-NC-SA (Attribution-NonCommercial-ShareAlike);
|
||
<span class="NotoSansSymbols2">🅯🄏</span><span class="NotoSansMath">⊜</span>
|
||
CC BY-NC-ND (Attribution-NonCommercial-NoDerivatives)
|
||
<br/>
|
||
Then we get to what would be the
|
||
World of Darkness <span class="NotoSansMath">↔</span> BSI's IFLA "underlap,"
|
||
where civilized theism is allowed better distinction from commerciality.
|
||
Still there may be the polarity between
|
||
the verbatim (NoDerivatives) continuity
|
||
of the work itself and the protection of
|
||
continuing freedoms (ShareAlike) by license.
|
||
</li>
|
||
<li>
|
||
fair use
|
||
<br/>
|
||
Here and beyond I might be guessing,
|
||
since I don't believe I have made it this far in my own
|
||
development of appreciation for copyright protection.
|
||
This area might would be where BSI's ICOM
|
||
connects attribution principles with those of
|
||
<a href="http://christianuniversalist.org/" target="_blank">
|
||
Christian Universalism</a>.
|
||
</li>
|
||
<li>
|
||
© copyright
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
afternote:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
is this figure Osiris, Isis, Puruṣa, Prakṛti? (or maybe even Shazam?)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<br/>
|
||
<li class="blank">
|
||
<b>
|
||
<span style="padding: 5px; border: 3px double black;">
|
||
<span class="NotoSerifTibetan">ི</span>
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansMath">↓</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span style="padding: 5px; border: 1px solid black;">
|
||
<span class="NotoSerifTibetan">༭</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(4⁒½)
|
||
</span>
|
||
</b>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<i>chiastic equilibration</i>
|
||
<span class="NotoSansSymbols2" style="font-size: 1px;">⠀</span>
|
||
(<span style="font-size: small;">emphatically distinguishing</span> actress
|
||
<a href="http://linktr.ee/BrieLarson" target="_blank">Brie Larson</a> AKA
|
||
Carol Danvers AKA <span class="NotoSansDevanagari">सिद्धि</span> or Siddhi)
|
||
<ul>
|
||
<br/>
|
||
<li>
|
||
character:
|
||
<ul>
|
||
<li>
|
||
<b><span class="NotoSansSymbols2" style="line-height: 0.9em;">␊</span># 35684</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≘</span> <span class="NotoSansGlagolitic">𞀘</span> (1E018)</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≝</span> COMBINING GLAGOLITIC LETTER HERU</b>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
compatibility <span class="NotoSansSymbols">⚭</span> integrity:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
manual <span class="NotoSansSymbols">⚭</span> nasal
|
||
(<span class="NotoSansDevanagari">प्राण-मय</span> or prāṇa-maya)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
term history:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
this found by reduplicating the line number difference
|
||
between the previous two symbols as listed on the view-source
|
||
file for 16.0.0's (:me) first draft UnicodeData.txt
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
sense of procedure:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
This third process developed after quite
|
||
a bit of drug use and visionary healing,
|
||
and starts to use funnier numbers.
|
||
I could imagine the realism of there being a glossolalic
|
||
aspect to the expressions of ideas in my mind,
|
||
but however the explanation evolves,
|
||
for some while I've decided to believe that
|
||
40½ (9×9÷2) years is the length of each step of this
|
||
aspect of the greater process I'm trying to outline.
|
||
Because that means this is a significantly
|
||
slower procedure than the others,
|
||
I'm only in the late first half of the second step of what this would be,
|
||
and so my judgment would have to be very
|
||
limited where dealing with actual experience.
|
||
Because I listed seven steps from birth in the first version,
|
||
and six steps in the second,
|
||
the first step therewith being halfway
|
||
overlapping the beginning of my life,
|
||
I feel I should include at least five steps in this version,
|
||
though it is befitting the pattern to let
|
||
this first step entirely precede birth.
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
associated process:
|
||
<ul>
|
||
<li>
|
||
Rāma kathā (balavat-cakra perpendicularity to prāṇic sheath ?)
|
||
<br/>
|
||
The balances between human integrity and the dramas of external society,
|
||
as they exist in the story of Rāma,
|
||
form an excellent foundation for what progressive
|
||
humanism can become in this and perpetuating life.
|
||
Lord Rāma is an appreciated and respected personality in all three
|
||
of the religious environments of Siddha Yoga, ISKCON, and AMORC.
|
||
</li>
|
||
<li>
|
||
Paraśurāma kathā (viśuddha-cakra perpendicularity to prāṇic sheath ?)
|
||
<br/>
|
||
Paraśurāma's līlā had too much to do with the first 40½ years of this pathway.
|
||
Gainesville, Florida, had to reckon with Vṛtrāsura's incarnation Danny Rolling;
|
||
I had to deal with the trauma of a violent marriage in my personal life;
|
||
the September 11 attacks on the World Trade Center
|
||
and the Pentagon were terrible catastrophies;
|
||
the television series
|
||
<a href="http://www.imdb.com/title/tt2188671/" target="_blank">Bates Motel</a>
|
||
initiated my worship of actress Vera Farmiga, who may very well be
|
||
<a href="http://web.archive.org/web/20240422173958id_/vedabase.io/en/library/nod/50/#bb1208345" target="_blank">
|
||
Paurṇamāsī</a>
|
||
of Vṛndāvana; the TV miniseries
|
||
<a href="http://www.imdb.com/title/tt0910812/" target="_blank">Tin Man</a>
|
||
played a significant role in my deciding to worship
|
||
actress Zooey Deschanel as being the goddess Dorothy of Oz,
|
||
AKA Jāmbavatī of Dvārakā.
|
||
</li>
|
||
<li class="special" style="margin-right: 20px; margin-left: -40px; padding: 5px 10px; border: 7px groove #b09090; font-weight: 600;">
|
||
(<span class="NotoSansDevanagari">वामन</span> or) Vāmana
|
||
(<span class="NotoSansMath">≜</span>
|
||
<a href="http://we.riseup.net/assets/928162/mifn.html">
|
||
<span class="NotoSerifTibetan">
|
||
མིའུ་ཐུང
|
||
</span>
|
||
or mi'u thung</a>
|
||
[<a href="http://www.rigpawiki.org/index.php?title=%E0%BD%98%E0%BD%B2%E0%BD%A0%E0%BD%B4%E0%BC%8B%E0%BD%90%E0%BD%B4%E0%BD%84%E0%BC%8B" style="font-size: x-small;" target="_blank">
|
||
Rigpa Wiki link</a>])
|
||
kathā (anāhata-cakra perpendicularity to prāṇic sheath ?)
|
||
</li>
|
||
<li>
|
||
Narasiṁha kathā (maṇipūra-cakra perpendicularity to prāṇic sheath ?)
|
||
</li>
|
||
<li>
|
||
Varāha
|
||
(<span class="NotoSansMath">≜</span>
|
||
<span class="NotoSerifTibetan">ཕག</span>
|
||
or phag</a>
|
||
[<a href="http://www.rigpawiki.org/index.php?title=%E0%BD%95%E0%BD%82%E0%BC%8B" style="font-size: x-small;" target="_blank">
|
||
Rigpa Wiki link</a>])
|
||
kathā (manas-cakra perpendicularity to prāṇic sheath ?)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
afternote:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
thanking the goddess Sītā for her quality of salvation help,
|
||
I find an engagement ring for my own love life
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<br/>
|
||
<li class="blank">
|
||
<b>
|
||
<span style="padding: 5px; border: 3px double black;">
|
||
<span class="NotoSerifTibetan">ར</span>
|
||
</span>
|
||
</b>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSerifTibetan">༮</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(5⁒½)
|
||
<ul>
|
||
<h4 style="border: 0px; text-align: center;">
|
||
<span style="padding: 5px; border: 1px solid #D8D8D8;">
|
||
<span class="NotoSerifTibetan">༤</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(4)
|
||
</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span class="NotoSansCJK">歔 (歔)</span>
|
||
<span class="NotoSerifTibetan" style="padding: 0.1px 5px; border: 3px double black;">
|
||
ར
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
?
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
or
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span style="padding: 5px; border: 1px solid #D8D8D8;">
|
||
<span class="NotoSerifTibetan">༥</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(5)
|
||
</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span class="NotoSansEgyptianHieroglyphs">𓍚</span>
|
||
<span class="NotoSerifTibetan" style="padding: 0.1px 5px; border: 3px double black;">
|
||
ར
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
?
|
||
</h4>
|
||
<li>
|
||
(xū)
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span class="NotoSansMath">↑</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span class="NotoSerifTibetan">༤</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
<span class="NotoSansMath">≔</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
<span class="NotoSerifTibetan">༪</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
(4<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span><span class="NotoSansMath">≔</span><span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>1⁒½)
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<i>"blow through nose, snort"</i>
|
||
<span class="NotoSansSymbols2" style="font-size: 1px;">⠀</span>
|
||
(<span style="font-size: small;">distinguishing, maybe (?),</span>
|
||
some aspect of सीता-देवी or Sītā-devī)
|
||
<ul>
|
||
<li>
|
||
character:
|
||
<ul>
|
||
<li>
|
||
<b><span class="NotoSansSymbols2" style="line-height: 0.9em;">␊</span># 39473</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≘</span> <span class="NotoSansCJK">歔 (歔)</span> (2F8F1)</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≝</span> CJK COMPATIBILITY IDEOGRAPH-2F8F1</b>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
term history:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
this found by counter-additively reduplicating the
|
||
line number difference used from step 3⁒½ to step 4⁒½,
|
||
ascending counter-backward from step 2⁒½
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
sense of procedure:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
write something here
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
associated process:
|
||
<ul>
|
||
<li>
|
||
(?)
|
||
</li>
|
||
<li>
|
||
Chan Buddhism ?
|
||
</li>
|
||
<li>
|
||
(ध्यान or dhyāna ?)
|
||
</li>
|
||
<li>
|
||
(?)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
afternote:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
Pratyaṅgirā snorts a reversal to save us from Sita et al.
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<br/>
|
||
<li>
|
||
<b>
|
||
(ḫsf)
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span class="NotoSansMath">↓</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span style="padding: 5px; border: 1px solid black;">
|
||
<span class="NotoSerifTibetan">༥</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(5)
|
||
</span>
|
||
</b>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<i>spindle = repellation, of the: horned viper = father</i>
|
||
<span class="NotoSansSymbols2" style="font-size: 1px;">⠀</span>
|
||
(<span style="font-size: small;">emphatically distinguishing</span>
|
||
सीता-देवी or Sītā-devī)
|
||
<ul>
|
||
<br/>
|
||
<li>
|
||
character:
|
||
<ul>
|
||
<li>
|
||
<b><span class="NotoSansSymbols2" style="line-height: 0.9em;">␊</span># 18842</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≘</span> <span class="NotoSansEgyptianHieroglyphs">𓍚</span> (1335A)</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≝</span> EGYPTIAN HIEROGLYPH U035</b>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
compatibility <span class="NotoSansSymbols">⚭</span> integrity:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
auditory <span class="NotoSansSymbols">⚭</span> subtly oculo-mental
|
||
(<span class="NotoSansDevanagari">मनो-मय</span> or mano-maya)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
term history:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
this found by adjusting the previous line number difference,
|
||
which is <span class="NotoSansMath">∆</span>421×3,
|
||
to <span class="NotoSansMath">∆</span>8421×2,
|
||
then furthering the subtraction pattern but within an earlier Unicode version;
|
||
where :me (2024-02-02) is 16.0.0 draft,
|
||
and :ey (2009-10-28) is 5.2.0 final and halfway back to the beginning
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
sense of procedure:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
write something here
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
associated process:
|
||
<ul>
|
||
<li>
|
||
(assisted living ?)
|
||
</li>
|
||
<li>
|
||
Papal conservation
|
||
</li>
|
||
<li>
|
||
religious law ?
|
||
</li>
|
||
<li>
|
||
(?)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
afternote:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
this seems the reasonable path to proceed with,
|
||
thanking the goddess Pratyaṅgirā
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<br/>
|
||
<li class="blank">
|
||
<span class="NotoSerifTibetan">༯</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(6⁒½)
|
||
<ul>
|
||
<h4 style="border: 0px; text-align: center;">
|
||
¬
|
||
<span class="NotoSerifTibetan">༥</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
<span class="NotoSansMath">⩕</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
<span class="NotoSerifTibetan">༦</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
(¬<span class="NotoSansSymbols2" style="font-size: 5px;">⠀</span>5
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
<span class="NotoSansMath">⩕</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
6)
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span class="NotoSerifTibetan" style="padding: 0.1px 5px; border: 3px double #D8D8D8;">
|
||
༌
|
||
</span>
|
||
<span style="padding: 5px; border: 3px double black;">
|
||
<span class="NotoSerifTibetan">ཟ</span>
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
?
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
or
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
¬
|
||
<span class="NotoSerifTibetan">༦</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
<span class="NotoSansMath">⩕</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
<span class="NotoSerifTibetan">༦</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
(¬<span class="NotoSansSymbols2" style="font-size: 5px;">⠀</span>6
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
<span class="NotoSansMath">⩕</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
6)
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span class="NotoSerifTibetan" style="padding: 0.1px 5px; border: 3px double #D8D8D8;">
|
||
་
|
||
</span>
|
||
<span style="padding: 5px; border: 3px double black;">
|
||
<span class="NotoSerifTibetan">ཟ</span>
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
?
|
||
</h4>
|
||
<li class="blank">
|
||
<span style="padding: 5px; border: 3px double transparent;">
|
||
<span class="NotoSerifTibetan">༌</span>
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansMath">↑</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
¬
|
||
<span class="NotoSerifTibetan">༥</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
<span class="NotoSansMath">≔</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
<span class="NotoSerifTibetan">༳</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
(¬<span class="NotoSansSymbols2" style="font-size: 5px;">⠀</span>5<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span><span class="NotoSansMath">≔</span><span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>0⁒½)
|
||
<ul>
|
||
<li>
|
||
character:
|
||
<ul>
|
||
<li>
|
||
<b><span class="NotoSansSymbols2" style="line-height: 0.9em;">␊</span># 40736</b>
|
||
</li>
|
||
<li>
|
||
(does not currently exist)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
term history:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
this direction could not continue further from step 1⁒½,
|
||
as there are currently not that many characters in Unicode
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<br/>
|
||
<li class="blank">
|
||
<b>
|
||
<span style="padding: 5px; border: 3px double black;">
|
||
<span class="NotoSerifTibetan">་</span>
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansMath">↡</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
¬
|
||
<span class="NotoSerifTibetan">༦</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(¬<span class="NotoSansSymbols2" style="font-size: 5px;">⠀</span>6)
|
||
</b>
|
||
<ul>
|
||
<br/>
|
||
<li>
|
||
character:
|
||
<ul>
|
||
<li>
|
||
<b><span class="NotoSansSymbols2" style="line-height: 0.9em;">␊</span># −149579</b>
|
||
</li>
|
||
<li>
|
||
(does not exist)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
term history:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
this pattern (<span class="NotoSansMath">∆</span>421×3
|
||
<span class="NotoSansMath">→ ∆</span>8421×2
|
||
<span class="NotoSansMath">→ ∆</span>168421×1)
|
||
would not be able to continue as such
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<br/>
|
||
<li class="blank">
|
||
<b>
|
||
<span style="padding: 5px; border: 3px double black;">
|
||
<span class="NotoSerifTibetan">ཟ</span>
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansMath">↓</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span style="padding: 5px; border: 1px solid black;">
|
||
<span class="NotoSerifTibetan">༦</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(6)
|
||
</span>
|
||
</b>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<i>
|
||
<a href="http://books.google.com/books?id=UGvnBQAAQBAJ&pg=PA449" target="_blank">
|
||
care and concern</a>
|
||
</i>
|
||
<span class="NotoSansSymbols2" style="font-size: 1px;">⠀</span>
|
||
(<span style="font-size: small;">emphatically distinguishing</span>
|
||
<span class="NotoSansDevanagari">प्रत्यङ्गिरा</span> or
|
||
pratyaṅgirā <span class="NotoSansMath">≜</span>
|
||
<span class="NotoSerifTibetan">
|
||
ཕྱིར་ཟློག་མ
|
||
</span>
|
||
or
|
||
<a href="http://library.bdrc.io/show/bdr:T4CZ15541" target="_blank">
|
||
phyir zlog ma</a>)
|
||
<ul>
|
||
<br/>
|
||
<li>
|
||
character:
|
||
<ul>
|
||
<li>
|
||
<b><span class="NotoSansSymbols2" style="line-height: 0.9em;">␊</span># 9421</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≘</span> <span class="NotoSansYi">ꇛ</span> (A1DB)</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≝</span> YI SYLLABLE GIX</b>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
compatibility <span class="NotoSansSymbols">⚭</span> integrity:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
digestive <span class="NotoSansSymbols">⚭</span> subtly neuropsychic
|
||
(<span class="NotoSansDevanagari">विज्ञान-मय</span> or vijñāna-maya)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
term history:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
alternate consideration looks at line number of previous step:
|
||
18842 is the ×2 of 9421, 9 and 4 are 3² and 2²,
|
||
4 and 2 are 2ˣ and 1ˣ, 2 and 1 are 1⁺ and 0⁺;
|
||
and then steps down to the ×1 of 9421,
|
||
but :b8 (2002-09-10) being 3.2.0
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
associated process:
|
||
<ul>
|
||
<li>
|
||
(D&D's 4E Lattice of Heaven ?)
|
||
</li>
|
||
<li>
|
||
(something to do with Atlantis ?)
|
||
</li>
|
||
<li>
|
||
defending the sanity of Lunar annexation ?
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<br/>
|
||
<li class="blank">
|
||
<b>
|
||
<span style="padding: 5px; border: 3px double black;">
|
||
<span class="NotoSerifTibetan">ླ</span><span class="NotoSerifTibetan">ོ</span>
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansMath">↓</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span style="padding: 5px; border: 1px solid black;">
|
||
<span class="NotoSerifTibetan">༧</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(7)
|
||
</span>
|
||
</b>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<i>probability</i>
|
||
<span class="NotoSansSymbols2" style="font-size: 1px;">⠀</span>
|
||
(<span style="font-size: small;">emphatically distinguishing</span>
|
||
Faerûnian goddess characters Yondalla & Chauntea)
|
||
<ul>
|
||
<br/>
|
||
<li>
|
||
character(s):
|
||
<ul>
|
||
<li>
|
||
<b>
|
||
<span class="NotoSansMath">≘</span> <a href="http://scriptsource.org/cms/scripts/page.php?item_id=grapheme_detail&uid=g2z8zf242j" target="_blank"><span class="NotoSansCoptic">ⲟ̅ⲩ̅</span></a>
|
||
(2C9F<span class="NotoSansMath">⩕</span>305<span class="NotoSansMath">⩕</span>2CA9<span class="NotoSansMath">⩕</span>305)
|
||
</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≝</span> COPTIC SMALL LETTER(s) O(<span class="NotoSansMath">⩕</span>)UA</b>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
compatibility <span class="NotoSansSymbols">⚭</span> integrity:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
sexuo-loving <span class="NotoSansSymbols">⚯</span> subtly auricomous
|
||
(<span class="NotoSansDevanagari">आनन्द-मय</span> or ānanda-maya)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
term history:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
this idea occurred in the middle of my watching Scoop (2024 film), where:
|
||
<pre> p en c il ⇒ sil.org ⇒ scriptsource.org
|
||
s c oo p Phonemes Chart, Vowels & Dipthongs, /u/ ⇒ uː ⇒ Copt ⇒ ‹ⲟ̅ⲩ̅›</pre>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<br/>
|
||
<li class="blank">
|
||
<b>
|
||
<span style="padding: 5px; border: 3px double black;">
|
||
<span class="NotoSerifTibetan">ག</span><span class="NotoSerifTibetan">་</span><span class="NotoSerifTibetan">མ</span>
|
||
</span>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
<span class="NotoSansMath">⤓</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 9px;">⠀</span>
|
||
<span style="padding: 5px; border: 1px solid black;">
|
||
<span class="NotoSerifTibetan">༨</span>
|
||
<span class="NotoSansSymbols2" style="font-size: 0.1px;">⠀</span>
|
||
(8)
|
||
</span>
|
||
</b>
|
||
<span class="NotoSansSymbols2">⠀</span>
|
||
(<span style="font-size: small;">emphatically distinguishing</span>
|
||
goddess characters Faerûnian Mystra
|
||
<span class="NotoSansMath">∧∨</span> Oerthly Xan Yae)
|
||
<ul>
|
||
<br/>
|
||
<li>
|
||
character(s):
|
||
<ul>
|
||
<li>
|
||
<b>
|
||
<span class="NotoSansMath">≘</span> <a href="http://web.archive.org/web/20220625041005/http://std.dkuug.dk/JTC1/SC2/WG2/docs/n1641/n1641.htm" target="_blank"><span class="TengwarParmaite">g</span></a> (16092?)
|
||
</b>
|
||
</li>
|
||
<li>
|
||
<b><span class="NotoSansMath">≝</span> TENGWAR LETTER NOLDO</b>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
compatibility <span class="NotoSansSymbols">⚭</span> integrity:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
vocative <span class="NotoSansSymbols">⚯</span> breasty
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
term history:
|
||
<ul style="list-style-type: none;">
|
||
<li>
|
||
I believe I chose this letter for that it was the nasal velar (Calmatéma) stop,
|
||
and that its name was etymologically related to gnomes.
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
<br style="line-height: 0.8em;"/>
|
||
<hr style="width: 61.8%"/>
|
||
<br/>
|
||
<div>NOTE: terms of the seventh column of the following from ŚB 3.26.14-46:</div>
|
||
<br/>
|
||
<table style="margin: 0 auto; font-size: small;">
|
||
<tr>
|
||
<td>
|
||
सहस्र-दल
|
||
</td>
|
||
<td>
|
||
sahasra-dala
|
||
</td>
|
||
<td>
|
||
1000
|
||
</td>
|
||
<td>
|
||
10
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
अहङ्कार
|
||
</td>
|
||
<td>
|
||
ahaṅkāra
|
||
</td>
|
||
<td>
|
||
8
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
sahasra-āra
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
wisdom
|
||
</td>
|
||
</tr>
|
||
<tr>
|
||
<td>
|
||
पूर्ण-गिरि-पीठ
|
||
</td>
|
||
<td>
|
||
pūrṇa-giri-pīṭha
|
||
</td>
|
||
<td>
|
||
22
|
||
</td>
|
||
<td>
|
||
9
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
बुद्धि
|
||
</td>
|
||
<td>
|
||
buddhi
|
||
</td>
|
||
<td>
|
||
7
|
||
</td>
|
||
<td>
|
||
(cha)risma
|
||
</td>
|
||
<td>
|
||
will
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
</tr>
|
||
<tr>
|
||
<td>
|
||
आज्ञा
|
||
</td>
|
||
<td>
|
||
ājnā
|
||
</td>
|
||
<td>
|
||
2
|
||
</td>
|
||
<td>
|
||
8
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
मनस्
|
||
</td>
|
||
<td>
|
||
manas
|
||
</td>
|
||
<td>
|
||
6
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
ājnā
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
dexterity
|
||
</td>
|
||
</tr>
|
||
<tr>
|
||
<td>
|
||
बलवत्
|
||
</td>
|
||
<td>
|
||
balavat
|
||
</td>
|
||
<td>
|
||
3
|
||
</td>
|
||
<td>
|
||
7
|
||
</td>
|
||
<td>
|
||
[con]stitution
|
||
</td>
|
||
<td>
|
||
(चित्त ?)
|
||
</td>
|
||
<td>
|
||
(citta ?)
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
fort
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
</tr>
|
||
<tr>
|
||
<td>
|
||
विशुद्ध
|
||
</td>
|
||
<td>
|
||
viśuddha
|
||
</td>
|
||
<td>
|
||
16
|
||
</td>
|
||
<td>
|
||
6
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
शब्द
|
||
</td>
|
||
<td>
|
||
śabda
|
||
</td>
|
||
<td>
|
||
5
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
ref
|
||
</td>
|
||
<td>
|
||
viśuddha
|
||
</td>
|
||
<td>
|
||
(int)elligence
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
</tr>
|
||
<tr>
|
||
<td>
|
||
अनाहत
|
||
</td>
|
||
<td>
|
||
anāhata
|
||
</td>
|
||
<td>
|
||
12
|
||
</td>
|
||
<td>
|
||
5
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
स्पर्श
|
||
</td>
|
||
<td>
|
||
sparśa
|
||
</td>
|
||
<td>
|
||
4
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
fort
|
||
</td>
|
||
<td>
|
||
anāhata
|
||
</td>
|
||
<td>
|
||
[str]ength
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
</tr>
|
||
<tr>
|
||
<td>
|
||
मणिपूर
|
||
</td>
|
||
<td>
|
||
maṇipūra
|
||
</td>
|
||
<td>
|
||
10
|
||
</td>
|
||
<td>
|
||
4
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
रूप
|
||
</td>
|
||
<td>
|
||
rūpa
|
||
</td>
|
||
<td>
|
||
3
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
will
|
||
</td>
|
||
<td>
|
||
maṇipūra
|
||
</td>
|
||
<td>
|
||
(wis)dom
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
</tr>
|
||
<tr>
|
||
<td>
|
||
मनस्
|
||
</td>
|
||
<td>
|
||
manas
|
||
</td>
|
||
<td>
|
||
8
|
||
</td>
|
||
<td>
|
||
3
|
||
</td>
|
||
<td>
|
||
[dex]terity
|
||
</td>
|
||
<td>
|
||
(मनस् ?)
|
||
</td>
|
||
<td>
|
||
(manas ?)
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
ref
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
</tr>
|
||
<tr>
|
||
<td>
|
||
स्वाधिष्ठान
|
||
</td>
|
||
<td>
|
||
svādhiṣṭhāna
|
||
</td>
|
||
<td>
|
||
6
|
||
</td>
|
||
<td>
|
||
2
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
रस
|
||
</td>
|
||
<td>
|
||
rasa
|
||
</td>
|
||
<td>
|
||
2
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
svādhiṣṭhāna
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
intelligence
|
||
</td>
|
||
</tr>
|
||
<tr>
|
||
<td>
|
||
आधार
|
||
</td>
|
||
<td>
|
||
ādhāra
|
||
</td>
|
||
<td>
|
||
4
|
||
</td>
|
||
<td>
|
||
1
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
गन्ध
|
||
</td>
|
||
<td>
|
||
gandha
|
||
</td>
|
||
<td>
|
||
1
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
mūla-ādhāra
|
||
</td>
|
||
<td>
|
||
|
||
</td>
|
||
<td>
|
||
charisma
|
||
</td>
|
||
</tr>
|
||
</table>
|
||
<hr style="width: 61.8%"/>
|
||
<br/>
|
||
<ul>
|
||
Tibetan names for <span class="NotoSansDevanagari">दशावतार</span> or Daśāvatāra:
|
||
<li>
|
||
(12<sub style="font-size: xx-small;">(of 22)</sub>)
|
||
<a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=Danvantari&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">धन्वन्तरि</span></a>
|
||
or Dhanvantari
|
||
<ul>
|
||
<li>
|
||
<span class="NotoSerifTibetan">
|
||
རྒྱ་གར་སྐད་དུ།
|
||
</span>
|
||
(or rgya gar skad du <span class="NotoSansMath">≜</span> in Sanskrit)
|
||
<span class="NotoSerifTibetan">དྷ་ནྦ༹་ནྟ་རི།</span>
|
||
or "d+ha n+b^a n+ta ri"@sa-x-ewts
|
||
</li>
|
||
<li>
|
||
<span class="NotoSerifTibetan">
|
||
བོད་སྐད་དུ།
|
||
</span>
|
||
(or bod skad du <span class="NotoSansMath">≜</span> in Tibetan)
|
||
<ul>
|
||
<li>
|
||
<span class="NotoSansDevanagari">महाव्युत्पत्ति</span> or Mahāvyutpatti
|
||
<ul>
|
||
<li>
|
||
Rigpa Shedra Wiki:
|
||
<a href="https://www.rigpawiki.org/index.php?title=%E0%BD%90%E0%BD%84%E0%BC%8B%E0%BD%A3%E0%BC%8B%E0%BD%96%E0%BD%A2%E0%BC%8B" target="_blank">
|
||
<span class="NotoSerifTibetan">ཐང་ལ་བར</span></a>
|
||
or "thang la bar"@bo-x-ewts
|
||
</li>
|
||
<li>
|
||
DON'T KNOW ABOUT THIS ONE
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
(1<sub style="font-size: xx-small;">(of 10)</sub> or
|
||
10<sub style="font-size: xx-small;">(of 22)</sub>)
|
||
<a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=matsyAvatAra&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">मत्स्य</span></a>
|
||
or Matsya
|
||
<ul>
|
||
<li>
|
||
<span class="NotoSerifTibetan">
|
||
རྒྱ་གར་སྐད་དུ།
|
||
</span>
|
||
<span class="NotoSerifTibetan">མ་ཙྱ།</span>
|
||
or "ma ts+ya"@sa-x-ewts
|
||
</li>
|
||
<li>
|
||
<span class="NotoSerifTibetan">
|
||
བོད་སྐད་དུ།
|
||
</span>
|
||
<ul>
|
||
<li>
|
||
84000 Glossary of Terms:
|
||
<a href="http://read.84000.co/translation/toh686.html#UT22084-092-001-6202" target="_blank">
|
||
<span class="NotoSerifTibetan">ཉ</span></a>
|
||
or "nya"@bo-x-ewts
|
||
</li>
|
||
<li>
|
||
<span class="NotoSansDevanagari">महाव्युत्पत्ति</span>
|
||
<ul>
|
||
<li>
|
||
Rigpa Shedra Wiki:
|
||
<a href="http://www.rigpawiki.org/index.php?title=%E0%BD%89%E0%BC%8B" target="_blank">
|
||
<span class="NotoSerifTibetan">ཉ</span></a>
|
||
or "nya"@bo-x-ewts
|
||
</li>
|
||
<li>
|
||
UiO HF IKOS BP: Thesaurus Literaturae Buddhicae:
|
||
<a href="http://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=263&mid=487274" target="_blank">
|
||
<span class="NotoSerifTibetan">ཉ</span></a>
|
||
or ña
|
||
(<a href="http://archive.org/details/kanwashiyakutaik01mahauoft/page/n26/mode/1up?view=theater" target="_blank"><span class="NotoSansCJK">梵藏漢和四譯對校
|
||
飜譯名義大集</span></a>
|
||
or "bon zō kan wa shi yaku tai kyō - hon yaku myō gi dai jū"
|
||
as the dictionary's name is pronounced by go-on Kanji reading)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
(2 or 11) <a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=kUrma&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">कूर्म</span></a>
|
||
or Kūrma
|
||
<ul>
|
||
<li>
|
||
<span class="NotoSerifTibetan">
|
||
རྒྱ་གར་སྐད་དུ།
|
||
</span>
|
||
<span class="NotoSerifTibetan">ཀཱུ་རྨ</span>
|
||
or "kU rma"@sa-x-ewts
|
||
</li>
|
||
<li>
|
||
<span class="NotoSerifTibetan">
|
||
བོད་སྐད་དུ།
|
||
</span>
|
||
<ul>
|
||
<li>
|
||
84000:
|
||
<a href="http://read.84000.co/translation/toh686.html#UT22084-092-001-6200" target="_blank">
|
||
<span class="NotoSerifTibetan">རུ་སྦལ</span></a>
|
||
or "ru sbal"@bo-x-ewts
|
||
</li>
|
||
<li>
|
||
<span class="NotoSansDevanagari">महाव्युत्पत्ति</span>
|
||
<ul>
|
||
<li>
|
||
Rigpa:
|
||
<a href="http://www.rigpawiki.org/index.php?title=%E0%BD%A2%E0%BD%B4%E0%BD%A6%E0%BC%8B%E0%BD%A6%E0%BE%A6%E0%BD%A3%E0%BC%8B" target="_blank">
|
||
<span class="NotoSerifTibetan">
|
||
རུས་སྦལ</span></a>
|
||
or "rus sbal"@bo-x-ewts
|
||
</li>
|
||
<li>
|
||
BP TLB:
|
||
<a href="http://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=263&mid=487272" target="_blank">
|
||
<span class="NotoSerifTibetan">
|
||
རུས་སྦལ</span></a>
|
||
or rus sbal
|
||
(<span class="NotoSansCJK">梵藏漢和四譯對校</span>)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
(<a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=varAha&filter=deva" target="_blank">3</a>
|
||
or <a href="http://vedabase.io/en/library/sb/1/3/7/#bb13807" target="_blank">2</a>)
|
||
वराह or Varāha
|
||
<ul>
|
||
<li>
|
||
<span class="NotoSerifTibetan">
|
||
རྒྱ་གར་སྐད་དུ།
|
||
</span>
|
||
<span class="NotoSerifTibetan">
|
||
བ༹་རཱ་ཧ
|
||
</span>
|
||
or "va rA ha"@sa-x-ewts
|
||
</li>
|
||
<li>
|
||
<span class="NotoSerifTibetan">
|
||
བོད་སྐད་དུ།
|
||
</span>
|
||
<ul>
|
||
<li>
|
||
84000:
|
||
<a href="http://read.84000.co/translation/toh686.html#UT22084-092-001-6090" target="_blank">
|
||
<span class="NotoSerifTibetan">ཕག</span></a>
|
||
or "phag"@bo-x-ewts
|
||
</li>
|
||
<li>
|
||
<span class="NotoSansDevanagari">महाव्युत्पत्ति</span>
|
||
<ul>
|
||
<li>
|
||
Rigpa:
|
||
<a href="http://www.rigpawiki.org/index.php?title=%E0%BD%95%E0%BD%82%E0%BC%8B" target="_blank">
|
||
<span class="NotoSerifTibetan">ཕག</span></a>
|
||
or "phag"@bo-x-ewts
|
||
</li>
|
||
<li>
|
||
BP TLB:
|
||
<a href="http://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=263&mid=487229" target="_blank">
|
||
<span class="NotoSerifTibetan">
|
||
ཕག་རྒོད་དམ་ཕག</span></a>
|
||
or phag rgod dam phag
|
||
(<span class="NotoSansCJK">梵藏漢和四譯對校</span>)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
(<a href="http://vedabase.io/en/library/sb/1/3/10/#bb13822" target="_blank">5</a><sub style="font-size: xx-small;">(of 22)</sub>)
|
||
कपिल or Kapila
|
||
<ul>
|
||
<li>
|
||
<span class="NotoSerifTibetan">
|
||
རྒྱ་གར་སྐད་དུ།
|
||
</span>
|
||
<span class="NotoSerifTibetan">
|
||
?
|
||
</span>
|
||
or "?"@sa-x-ewts
|
||
</li>
|
||
<li>
|
||
<span class="NotoSerifTibetan">
|
||
བོད་སྐད་དུ།
|
||
</span>
|
||
<ul>
|
||
<li>
|
||
<span class="NotoSansDevanagari">महाव्युत्पत्ति</span>
|
||
<ul>
|
||
<li>
|
||
Rigpa:
|
||
<a href="" target="_blank">
|
||
<span class="NotoSerifTibetan">?</span></a>
|
||
or "?"@bo-x-ewts
|
||
</li>
|
||
<li>
|
||
BP TLB:
|
||
<a href="" target="_blank">
|
||
<span class="NotoSerifTibetan">
|
||
?</span></a>
|
||
or ?
|
||
(<span class="NotoSansCJK">梵藏漢和四譯對校</span>)
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
<span class="NotoSansDevanagari">नारद</span>
|
||
</li>
|
||
<li>
|
||
(4 or 14) <a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=narasiMha&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">नरसिंह</span></a>
|
||
or "Narasiṁha"@sa-x-iso
|
||
(often <a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=nfsiMha&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">नृसिंह</span></a>
|
||
or Nr̥siṁha),
|
||
"Narasiṃha"@sa-x-iast
|
||
<ul>
|
||
<li>
|
||
84000:
|
||
<a href="http://read.84000.co/translation/toh686.html#UT22084-092-001-6088" target="_blank">
|
||
<span class="NotoSerifTibetan">
|
||
མིའི་སེང་ངེ
|
||
</span>
|
||
or mi’i seng ge</a>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
(5 or 15) <a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=vAmana&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">वामन</span></a>
|
||
or Vāmana
|
||
<ul>
|
||
<li>
|
||
84000:
|
||
<a href="http://read.84000.co/translation/toh686.html#UT22084-092-001-5992" target="_blank">
|
||
<span class="NotoSerifTibetan">
|
||
མིའུ་ཐུང
|
||
</span>
|
||
or mi’u thung</a>
|
||
</li>
|
||
<li>
|
||
<span class="NotoSansDevanagari">महाव्युत्पत्ति</span> or Mahāvyutpatti
|
||
<ul>
|
||
<li>
|
||
Rigpa:
|
||
<a href="http://www.rigpawiki.org/index.php?title=%E0%BD%98%E0%BD%B2%E0%BD%A0%E0%BD%B4%E0%BC%8B%E0%BD%90%E0%BD%B4%E0%BD%84%E0%BC%8B" target="_blank">
|
||
<span class="NotoSerifTibetan">
|
||
མིའུ་ཐུང
|
||
</span>
|
||
or mi'u thung</a>
|
||
</li>
|
||
<li>
|
||
BP TLB:
|
||
<a href="http://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=263&mid=491175" target="_blank">
|
||
<span class="NotoSerifTibetan">
|
||
མིའུ་ཐུང
|
||
</span>
|
||
or mi'u thung</a>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
(6 or 16) <a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=paraSurAma&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">परशुराम</span></a>
|
||
or Paraśurāma
|
||
</li>
|
||
<li>
|
||
(7 or 18) <a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=rAmacandra&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">रामचन्द्र</span></a>
|
||
or Rāmacandra
|
||
<ul>
|
||
<li>
|
||
84000:
|
||
<a href="http://read.84000.co/translation/toh686.html#UT22084-092-001-6092" target="_blank">
|
||
<span class="NotoSerifTibetan">
|
||
?
|
||
</span>
|
||
or ?</a>
|
||
</li>
|
||
</ul>
|
||
</li>
|
||
<li>
|
||
<span class="NotoSansDevanagari">नरनारायण</span>
|
||
</li>
|
||
<li>
|
||
<span class="NotoSansDevanagari">ऋषभ</span>
|
||
</li>
|
||
<li>
|
||
(8 or 20) <a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=kfzRa&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">कृष्ण</span></a>
|
||
or Kr̥ṣṇa
|
||
</li>
|
||
<li>
|
||
(8 or 19) <a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=balarAma&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">बलराम</span></a>
|
||
or Balarāma
|
||
</li>
|
||
<li>
|
||
(9 or 21) <a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=budDa&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">बुद्ध</span></a>
|
||
or Buddha
|
||
</li>
|
||
<li>
|
||
(10 or 22) <a href="http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/mobile1/index.php?key=kalki&filter=deva" target="_blank">
|
||
<span class="NotoSansDevanagari">कल्कि</span></a>
|
||
or Kalki
|
||
</li>
|
||
<li>
|
||
see note <a href="http://archive.org/details/laghubhagavatamrta/page/n180/mode/1up?view=theater" target="_blank">here</a>
|
||
</li>
|
||
</ul>
|
||
</body>
|
||
</html>
|