portable-safe/recent20240526/mifn.html
2024-08-24 15:22:01 -04:00

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<h1 style="margin: 0px; border: 0px; text-align: center;">
<span class="NotoSerifTibetan">
&#xF58;&#xF72;&#xF60;&#xF74;&#xF0B;&#xF50;&#xF74;&#xF44;
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<h2 style="margin: 0px 0px 15px; border: 0px; text-align: center;">
mi'u thung
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If I'm trying to use what I've started calling the "
<span class="NotoSerifTibetan">
&#xF55;&#xFB1;&#xF72;&#xF62;&#xF0B;&#xF5F;&#xFB3;&#xF7C;&#xF42;&#xF0B;&#xF58;
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<i>build pathway</i>
" as an outline and maybe type of schedule for my sense of orderly procedure in life,
then examining it so far,
I find that the best place for me to look around from is the "
<span class="NotoSerifTibetan">&#xF72;</span> <i>chiastic equilibration</i>
" list item. While the "
<span class="NotoSerifTibetan">&#xFB1;</span> <i>attribution</i> "
list item's children have a temporal step pattern of 18 years, the "
<span class="NotoSerifTibetan">&#xF72;</span> <i>chiastic equilibration</i>
" item's children's steps are more defined by layers of soul sheathing.
A 40½-year (quadragennial) temporal pattern coincides
with the prāṇic sheathing of this item's children,
but is more useful as an environmental factor for gauging
safety than it is a definition of type of progress.
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If whatever I'm trying to witness or accomplish seems to likely
enough be progressing within the 40½-year sense of things,
then also I can give better attention to the conscientiousness.
So for instance,
the Paraśurāma quadragennium coincided with the first half and two binovennia
(18-year periods).
That being the beginning of life as I can remember it,
these phases and their divisions and sequences form a foundation for my study
of this theory that I'm considering and then learning practicality with.
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<a href="http://www.imdb.com/user/ur158246464" target="_blank">raamasamgin</a>'s
IMDb list
<a href="http://www.imdb.com/list/ls563685060/" target="_blank">
database-nm</a>
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